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His Legacy, Recent Controversies, and Lessons for the Future

Few figures are as deeply woven into Goa’s spiritual, cultur a l, and historical identity as St. Francis Xavier, affectionately known as Goencho Saib. A Jesuit missionary who arrived in Goa in 1542, Xavier spent 4 years in Goa over a 10-year period serving the poor, tending to the sick, and preaching across the region before traveling onward to other parts of Asia. His tireless journeys, from India to Malacca to Japan, earned him a reputation as one of the greatest missionaries in Christian history. After his death in 1552, his body was brought back to Goa, where it continues to rest in the Basilica of Bom Jesus, attracting millions of pilgrims every decade during the Solemn Exposition of his sacred relics.

(Held on 9th November 2025 at Our Lady of Rosary Hall, Navelim)

The Deanery Altar Servers Animator, in collaboration with the Diocesan Catechetical Unit, organized the Altar Servers Jubilee and Bhavarth Porgotumia on 9th November 2025 at Our Lady of Rosary Hall, Navelim. The event brought together altar servers from various parishes of the deanery for a day of faith, fellowship, learning, and joyful celebration.

The programme began promptly at 9:00 a.m. with an energetic action song, setting a lively and enthusiastic tone for the day. This was followed by an inspiring talk on the life of St. Maria Goretti, highlighting her purity, forgiveness, and deep faith, virtues that altar servers are encouraged to imitate in their ministry.An action song presented by the Sanguem unit added vibrancy to the gathering. Aseminarian then shared his personal testimony of responding to God’s call to the priesthood, encouraging the young participants to listen attentively to God’s voice in their own lives. The spiritual heart of the celebration was the Eucharistic Celebration, where all the altar servers participated with reverence and devotion.

Saint Stephen was a deacon in the early church of Jerusalem. Soon after Jesus’s resurrection he was chosen to serve along with many others to look after the well being of the fellow Christians. His role was to distribute food and aid to the poor specially widows. He was known for his wisdom, faith and miracles which was liked and held respect with the early believers.
Stephen preached boldly about Life of Jesus. His teachings were well corded and disliked by the other religious leaders who felt threatened about his fame and they began to accuse him of his speaking against the Temple and the old Jewish Law. Thus, he created a rift and anger amongst the Jewish leaders. He was brought before the council for questioning. During one such trial he delivered a powerful speech defending his new faith which provoked them and were furious, dragged him outside the city and stoned him to death. As he was dying Stephen prayed for the attackers saying “Lord do not hold this sin against them”, thus act of forgiveness made a strong impact on Christian charity.

As Pope Francis opened the Holy Door of Saint Peter’s Basilica, the evening of 24th December 2024, he ushered in the widely-anticipated 2025 Jubilee Year of Hope and will mark its conclusion on 6th January 2026 with Pope Leo Closing the Holy Door on the Solemnity of Epiphany of the Lord. In our Archdiocese we shall conclude our Jubilee celebration on 28th December 2025.

The Meaning of the Holy Door
The origin of the custom goes back to Pope Martin V who, for the Extraordinary Jubilee of 1423, opened a Holy Door to enter the Lateran Basilica. In St. Peter’s, it was first used for the Jubilee of 1450. The Holy Door, traditionally opened only during Jubilee years, is more than just an architectural element in a basilica. It marks the following
changes in our Life:
A symbol of Christ, as we read in the Gospel of John Ch:10 “I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.” Passing through the Holy Door expresses the decision to follow and be guided by Jesus, who is the Good Shepherd.
A path of conversion, calling the faithful to repentance, renewal, and deeper communion with God.
A tangible sign of grace, reminding us that God’s mercy is not an abstract idea, but an invitation we can step into.
Walking through the Holy Door is therefore a journey—one that brings the pilgrim from sin to forgiveness, from darkness to light, and from brokenness to wholeness.

Attachment to Worldly Riches is Detachment from Eternal Bliss

The prophets and the saints, the wisemen and the seers down the ages have been insistently exhorting men against greed and attachment to worldly riches. They had a clue to base human weakness, the greed to grab, exploit others and amass wealth!

Detachment is the key word that many saints sought and taught. The Lord Jesus showed us the way to live heavenly life here on earth when he declared: “The Son of Man has nowhere, not even a stone, to lay his head on” Acomplete detachment!

Vorsachea xevottak pavtana amche borobor hea Sonvsarant poinn kelam, amche sovem khub boreponn, môg ani huskó dakhoila tancho ami mogan ugddas kortanv, tanche pasot magtanv, tanche fondd nitoll korun fulam ghaltanv.

Morun geleant tankam man divop, tancho ugddas ani tanchi puja legun korun tankam amchea jivitant eke baxen hajir dov’rop: osli chal purvileam sonskrutaiam modhem/in ancient cultures odikuch dixtti poddta.

Mel’leam sombondhim dusri gozal mhollear tanchi khobor kortana vô konna chea-i mornnachi mahiti ditana movall utrancho/euphemism vapor ami kortanv, dekhik to piddear zalo, ti bhair poddli, to ghelo/sompló…Mel’lea mon’xa vixim ulovpachi hi poddôt, ghoddunk favó naxil’lem kitem tori ghoddlam, oxem mhunnonk sodhta.

The communion of saints is a teaching of the Catholic faith that we profess in every recitation of the Creed at Mass. Pope St. Paul VI describes the dogma well in his 1968 “Credo of the People of God”: “We believe in the communion of all the faithful of Christ, those who are pilgrims on earth, the dead who are attaining their purification and the blessed in heaven, all together forming one church; and we believe that in this communion the merciful love of God and his saints is ever listening to our prayers.” In Latin, the name is “communio sanctorum.” In English, “communion of saints” joins together two of the most beautiful and positive nouns in our language. This short phrase expresses a truth that is supernatural and even mystical – but it evokes a feeling that is as natural and comfortable as family and friendship and camaraderie. It tells us that we belong to a vast fellowship of souls from all the ages of faith.

1.The PPC President Rev Fr Simpliciano N. Fernandes in his address to the members, highlighted that October is observed in the church as the month of Rosary and month of Missions. He quoted Pope St. John Paul II stating that “The church is missionary by nature” and that missionaries are sent to proclaim the Good News not only by words but in deeds too. He emphasized, that not all can personally proclaim the Good News, but all can still be missionaries participating in the mission by other means as by praying for the mission work and for missionaries and also stressed that it is our responsibility to encourage and stand by those who work on the front lines. He also appealed for offering monetary assistance to support missionary activities and requested the faithful to sacrifice their nonessential needs and save money with a purpose and contribute joyfully at least once a year towards the mission fund. By doing so each member becomes an active member in the mission of the Church.

In every age of the Church, God raises leaders who guide His people through times of confusion and fear. One such leader was St. Leo the Great, one of the most outstanding popes of the early Church. Living in the 5th century AD, a time when the mighty Roman Empire was crumbling and the faith of many was being tested, St. Leo stood like a pillar of strength: wise, compassionate, and deeply rooted in God.

The Nineth World Day of the Poor, 16 November 2025

Pope Leo XIV roots his message in Scripture, referencing Exodus 3:7-8, which emphasizes that God hears the suffering of the oppressed. He affirms that poverty has not one, but “many faces”: material deprivation, social exclusion, cultural poverty, vulnerability, and the absence of rights.