His Legacy, Recent Controversies, and Lessons for the Future
Few figures are as deeply woven into Goa’s spiritual, cultur a l, and historical identity as St. Francis Xavier, affectionately known as Goencho Saib. A Jesuit missionary who arrived in Goa in 1542, Xavier spent 4 years in Goa over a 10-year period serving the poor, tending to the sick, and preaching across the region before traveling onward to other parts of Asia. His tireless journeys, from India to Malacca to Japan, earned him a reputation as one of the greatest missionaries in Christian history. After his death in 1552, his body was brought back to Goa, where it continues to rest in the Basilica of Bom Jesus, attracting millions of pilgrims every decade during the Solemn Exposition of his sacred relics.
The most recent Exposition (2024–25) brought not only immense devotion but also a set of controversies and challenges. One of the most visible debates centered around the authenticity of the relics. Claims by a certain bitter member of society – asking for proof for historical verification, was seen by the Catholic community as disrespectful to long-held traditions and deeply cherished beliefs. The Church responded firmly, urging caution, reminding the public that faith, history, and identity are closely intertwined in Goa.
Another major issue during the last Exposition was security and crowd management. With millions of pilgrims visiting Old Goa over 45 days, the logistical pressure was intense. Instances such as hoax threats, overcrowding around heritage structures, and traffic bottlenecks highlighted the need for stronger coordination between government agencies, the Church, and local communities. Environmental concerns about the strain on Old Goa’s fragile heritage zone, urging better planning to protect its monuments and manage waste responsibly.
These experiences offer valuable lessons as Goa prepares for future Expositions:
First, respectful dialogue must remain central. Debates about history or relics should be conducted with sensitivity, without undermining the emotional and cultural significance the saint holds for Goans. Also do we really need to have photography near the holy relic during the exposition? This is something that was allowed but seemed ill advised.
Second, crowd and infrastructure planning must become more proactive and based on data (the last exposition had ~8 million visitors). Well planned transport routes, parking, controlled access zones, and dedicated heritage protection teams can preserve Old Goa’s sanctity while ensuring safety. Water stations, waste-segregation systems, and clearly organized pilgrim pathways can reduce the environmental footprint.
Third, local academics warn that uncontrolled tourism and an event-focused economy (stalls, vendors, traffic) could risk reducing a deeply spiritual occasion
into a commercial one. Till now I would say most of these issues are being largely well addressed.
But above all, the Exposition must continue to be a moment of faith renewed—a time when people pause from the noise of daily life and return, like pilgrims, to the quiet strength of prayer. St. Francis Xavier’s life was marked by courage, compassion, and an unwavering trust in God’s providence. As Goa looks ahead, the greatest way to honour him is not only through grand events, but through living the values he embodied: humility, service, and a love that reaches across
differences.
In choosing this path, each Novena, Feast & each Exposition and becomes more than a tradition—it becomes a reminder that holiness still walks among us, calling us toward hope, unity, and deeper communion with God.
Louella Santimano Dias