Mogall firgozkaramno,
Novem voros suru zata mhollear jiv soglloch urben toso bhirantin bhorla.
Fattlim birankull don odik vorsam sorun voita mhollear jivak suuu zata. Sogllem vaitt odruxtt ani dukh pois ghelear puro zata. Hem ietelem novem 2022 voros Devache kurpechem ani borem gheun ailear puro oxem soglleanchea tonddar zata. Novem ani borem il’lem, il’lem zait veta. Lokak sirviseo porot mellunk lagleat. Pidda ani rog unnem zala so dista. Vavr dhondo porot suru zata. Xalla porot ugtteo zaleat ani bhurgim xallek vochunk suru zaleant. Dhormacheo suvato vaprunk sompeponn mell’lam. Ek novo bhorvanso fuddem dixtti poddta.
Novem voros ieta mhollear Goy-ant venchnnukam-cho vavr suru zala. He ani te vatten soglleak nove-nove mon’xancho mott’tto naro aikunk ieta. Mhaka jikun haddlear hanv hem ani tem korun dakoitolom. Goy samballtolom. Goy-karank samballtolom. Funkott hem ani tem ditolom. Tumchea Bank account-ant itle ani title poixe ghaltolom. Sogllem aikun monant ekuch proxnn ieta. Atam sod’deak Bank-ant aslole poixe kiteak unnem zatat kai? Karann January 1ler thaun Bank-ant poixe ghalunk charges lagtat ani Bank-antle poixe kaddunkui charges lagtat. Read more
The ‘King’ in the playing card symbolizes Jesus as the King of Heaven and earth. Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as seated at the right hand of God. The titles of “Christ” and “king” are not used together in the gospel, but “Christ” is in itself a royal title (i.e. “the anointed [king]”). In the Greek text, Christ is explicitly identified as king several times, so in Matthew 2:2, “Where is the newborn king of the Jews?” In John 18, Pilate refers to the implication that Christ is a royal title by inquiring explicitly if Jesus claims to be the “king of the Jews”. Similarly, in John 1:49, a follower addresses Jesus as “the king of Israel”. In the Gospel of Luke, the angel Gabriel proclaims to Mary, “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end.” In the Book of Revelation it is declared that the Lamb is “King of kings, and Lord of lords”. The Feast of Christ the King was instituted by Pope Pius XI in 1925. The General Roman Calendar of 1969 moved its observance in the Roman Rite to the last Sunday of Ordinary Time, the final Sunday of the liturgical year, the Sunday prior to the Advent Sunday.